Article

• Visual Vertigo, Phantasmagoric Physiognomies: Joseph Roth and Walter Benjamin on the Visual Experience of Architecture

  This paper scrutinises Benjamin’s interest in the urban fabric of nineteenth century Paris, and compares it to contemporary writings on Paris and on (more generally) new forms of urbanism in the journalistic work of Joseph Roth. It argues that both authors come to terms with the modern city through a shared set of observations and concepts, particularly the concepts of ‘expressionism’, ‘physiognomy’, and ‘phantasmagoria’. The paper clarifies how Roth and other writers in (or immediately before) the 1920s developed such concepts, and how Benjamin’s The Arcades Project builds on these writers. It shows that Benjamin’s specific contribution to this body of literature is the invention of a secular mythology, with a clear application to architecture in Benjamin’s focus on the ‘boundless interiorisation’ of glass and iron construction. The paper concludes that Benjamin’s contribution to architecture is considerable when compared to the materialist orientation of his main sources in The Arcades Project (especially Boetticher and Giedion), but that the purported improvements on Benjamin’s distinguished predecessors of architectural non-materialism are by comparison less impressive.

  This paper scrutinises Benjamin’s interest in the urban fabric of nineteenth century Paris, and compares it to contemporary writings on Paris and on (more generally) new forms of urbanism in the journalistic work of Joseph Roth. It argues that both authors come to terms with the modern city through a shared set of observations and concepts, particularly the concepts of ‘expressionism’, ‘physiognomy’, and ‘phantasmagoria’. The paper clarifies how Roth and other writers in (or immediately before) the 1920s developed such concepts, and how Benjamin’s The Arcades Project builds on these writers. It shows that Benjamin’s specific contribution to this body of literature is the invention of a secular mythology, with a clear application to architecture in Benjamin’s focus on the ‘boundless interiorisation’ of glass and iron construction. The paper concludes that Benjamin’s contribution to architecture is considerable when compared to the materialist...

  This paper scrutinises Benjamin’s interest in the urban fabric of nineteenth century Paris, and compares it to contemporary writings on Paris and on (more generally) new forms of urbanism in the journalistic work of Joseph Roth. It argues that both authors come to terms with the modern city...

  Stefan Koller

  11-26

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• Without Pictorial Detour: Benjamin, Mies and the Architectural Image

  It can be argued that architectural knowledge was of crucial importance to Walter Benjamin for elaborating his version of an anthropological historical materialism. Between 1929 and 1931 he encounters two publications on architectural history which had a decisive impact on his ensuing works: Sigfried Giedion’s Bauen in Frankreich, Bauen in Eisen, Bauen in Eisenbeton (1928) and Carl Linfert’s Die Grundlagen der Architekturzeichnung (1931). It can be argued that both works played a role in affirming, if not developing his historical method of awakening the dreaming collective into a ‘now of recognisability,’ a method which one can argue is based on a specific image-based epistemology. Especially the architectural image, whether in the form of a printed drawing, photographic illustration, or an actual built object, appears to have been crucial for placing the history of media technologies (architecture being one of these media) in a constellation with the ‘archaic symbol-worlds of mythologies.’ If architecture is, as Benjamin claims in his initial notes for The Arcades Project, ‘the most important testimony to latent “mythology,”’ the architectural image might very well be the agent that causes the moment of awakening, the instance when a constellation between technology and ancient symbol worlds is formed. In the second part of this essay, I will attempt to elaborate such a designation for the specificity of the architectural image by analysing a number of Ludwig Mies van der Rohe’s drawings and collages from the 1920s as architectural images in the Benjaminian sense.

  It can be argued that architectural knowledge was of crucial importance to Walter Benjamin for elaborating his version of an anthropological historical materialism. Between 1929 and 1931 he encounters two publications on architectural history which had a decisive impact on his ensuing works: Sigfried Giedion’s Bauen in Frankreich, Bauen in Eisen, Bauen in Eisenbeton (1928) and Carl Linfert’s Die Grundlagen der Architekturzeichnung (1931). It can be argued that both works played a role in affirming, if not developing his historical method of awakening the dreaming collective into a ‘now of recognisability,’ a method which one can argue is based on a specific image-based epistemology. Especially the architectural image, whether in the form of a printed drawing, photographic illustration, or an actual built object, appears to have been crucial for placing the history of media technologies (architecture being one of these media) in a constellation with the...

  It can be argued that architectural knowledge was of crucial importance to Walter Benjamin for elaborating his version of an anthropological historical materialism. Between 1929 and 1931 he encounters two publications on architectural history which had a decisive impact on his ensuing works:...

  Lutz Robbers

  27-50

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• The Architecture of a Lifetime: Structures of Remembrance and Invention in Walter Benjamin and Aldo Rossi

  This article presents the result of research on the influence of Walter Benjamin’s thinking in the work of Italian architect Aldo Rossi (1931–1997). In present-day architectural criticism, Aldo Rossi’s oeuvre still constitutes a rich subject for discussion because of its resistance to easy pinpointing, even if Rossi himself explained his theories and methods of design on numerous occasions. In his writings, among these A Scientific Autobiography, Rossi quotes from a collection of Benjamin’s memoirs: Berlin Childhood around 1900. The architect believes that these short prose pieces express better than anything else what he himself had not been able to explain in his writing. In this paper I intend to show the poignancy of the words Rossi referred to and the implications they had on his architecture by offering close comparisons of Benjamin’s and Rossi’s autobiographical writings. In addition, this study examines how one of Rossi’s most famous architectural artefacts, the ossuary of San Cataldo cemetery at Modena, can be viewed as a coalescence of a Benjaminian thought-image, thereby fortifying the philosopher’s presence in modern architecture.

  This article presents the result of research on the influence of Walter Benjamin’s thinking in the work of Italian architect Aldo Rossi (1931–1997). In present-day architectural criticism, Aldo Rossi’s oeuvre still constitutes a rich subject for discussion because of its resistance to easy pinpointing, even if Rossi himself explained his theories and methods of design on numerous occasions. In his writings, among these A Scientific Autobiography, Rossi quotes from a collection of Benjamin’s memoirs: Berlin Childhood around 1900. The architect believes that these short prose pieces express better than anything else what he himself had not been able to explain in his writing. In this paper I intend to show the poignancy of the words Rossi referred to and the implications they had on his architecture by offering close comparisons of Benjamin’s and Rossi’s autobiographical writings. In addition, this study examines how one of Rossi’s most famous...

  This article presents the result of research on the influence of Walter Benjamin’s thinking in the work of Italian architect Aldo Rossi (1931–1997). In present-day architectural criticism, Aldo Rossi’s oeuvre still constitutes a rich subject for discussion because of its resistance to...

  Jolien Paeleman

  51-64

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• Benjamin and Koolhaas: History's Afterlife

  Dialectical images are at the core of the methods suggested by two books written four decades apart yet published around the same time. The Arcades Project (first published as Das Passagen-Werk in 1981) and Delirious New York (1978) use images to critique established modes of historical interpretation. Each proposes a methodology of historical speculation based on the interpretation of fragmentary visual phenomena. Both construct alternative historical narratives about the impact of technology, mass culture and economy on the city. This essay contrasts and compares the similarities and differences between the respective authors’ treatments of the nineteenth century arcade and the Manhattan skyscraper to examine how the strategies and definitions suggested by Benjamin and Koolhaas address the function of images as tools for critical architectural analysis and knowledge. 

  Dialectical images are at the core of the methods suggested by two books written four decades apart yet published around the same time. The Arcades Project (first published as Das Passagen-Werk in 1981) and Delirious New York (1978) use images to critique established modes of historical interpretation. Each proposes a methodology of historical speculation based on the interpretation of fragmentary visual phenomena. Both construct alternative historical narratives about the impact of technology, mass culture and economy on the city. This essay contrasts and compares the similarities and differences between the respective authors’ treatments of the nineteenth century arcade and the Manhattan skyscraper to examine how the strategies and definitions suggested by Benjamin and Koolhaas address the function of images as tools for critical architectural analysis and knowledge. 

  Dialectical images are at the core of the methods suggested by two books written four decades apart yet published around the same time. The Arcades Project (first published as Das Passagen-Werk in 1981) and Delirious New York (1978) use images to critique established...

  Frances Hsu

  65-74

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• Benjamin’s Dialectical Image and the Textuality of the Built Landscape

  In The Arcades Project, Walter Benjamin describes the architectural expression of nineteenth century Paris as a dialectical manifestation of backwards-looking historicism and the dawn of modern industrial production (in the form of cast iron and mass produced plate glass). Yet in the same text, Benjamin refers to the dialectical image as occurring within the medium of written language. In this paper, I will first discuss the textuality of the dialectical image as it emerges from Benjamin’s discussion of allegorical and symbolic images in his Trauerspiel study and the ‘wish symbol’ in The Arcades Project. I will then discuss the ‘textual reductionism’ implicit in Benjamin’s theory of the dialectical image, in which the dense pluralities of urban space are reduced to a finite script to be pieced together through Benjamin’s constructivist method of historical observation. The textuality of the dialectical image will be elaborated on by discussing it in relation to the practice of translation. This discussion will be further contextualised by discussing a cadre of German/Austrian planners and architects who attempted to translate architectural idioms between cultural identities in Kemalist Era Turkey. The article concludes with a short recapitulation on the dialectical image as both an object of scrutiny and a method of observation, one which also takes into consideration the specific historicity of the observer.

  In The Arcades Project, Walter Benjamin describes the architectural expression of nineteenth century Paris as a dialectical manifestation of backwards-looking historicism and the dawn of modern industrial production (in the form of cast iron and mass produced plate glass). Yet in the same text, Benjamin refers to the dialectical image as occurring within the medium of written language. In this paper, I will first discuss the textuality of the dialectical image as it emerges from Benjamin’s discussion of allegorical and symbolic images in his Trauerspiel study and the ‘wish symbol’ in The Arcades Project. I will then discuss the ‘textual reductionism’ implicit in Benjamin’s theory of the dialectical image, in which the dense pluralities of urban space are reduced to a finite script to be pieced together through Benjamin’s constructivist method of historical observation. The textuality of the dialectical image will be elaborated on by...

  In The Arcades Project, Walter Benjamin describes the architectural expression of nineteenth century Paris as a dialectical manifestation of backwards-looking historicism and the dawn of modern industrial production (in the form of cast iron and mass produced plate glass). Yet in the...

  Ross Lipton

  75-90

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• Revolutionary Climatology: Rings of Saturn, Ringed by Red Lightning

  Walter Benjamin’s concept of historical materialism is considered as a practice of media archaeology invented through literary montage and photo philosophy. The Arcades Project that facilitated this new research methodology involving a mobile archive. The main case involving architectural theory considers how Benjamin redeployed Sigfried Giedion and Laszlo Moholy-Nagy’s Building in France as a media environment, drawing upon its layout design, photo illustrations and textual systems. In terms of his urban writing, a reading of ‘A Berlin Chronicle’ considers how the diagram contributes to Benjamin’s archaeological methods, as a theory to generate site writing. Benjamin’s mode of media archaeology is then employed to map the arcades architecture onto the train stations and libraries in Berlin and Paris, sites that informed The Arcades Project. The final section assembles a set of citations as ‘Revolutionary Climatology’, thought-images as flashes of red lightning.

  Walter Benjamin’s concept of historical materialism is considered as a practice of media archaeology invented through literary montage and photo philosophy. The Arcades Project that facilitated this new research methodology involving a mobile archive. The main case involving architectural theory considers how Benjamin redeployed Sigfried Giedion and Laszlo Moholy-Nagy’s Building in France as a media environment, drawing upon its layout design, photo illustrations and textual systems. In terms of his urban writing, a reading of ‘A Berlin Chronicle’ considers how the diagram contributes to Benjamin’s archaeological methods, as a theory to generate site writing. Benjamin’s mode of media archaeology is then employed to map the arcades architecture onto the train stations and libraries in Berlin and Paris, sites that informed The Arcades Project. The final section assembles a set of citations as ‘Revolutionary Climatology’,...

  Walter Benjamin’s concept of historical materialism is considered as a practice of media archaeology invented through literary montage and photo philosophy. The Arcades Project that facilitated this new research methodology involving a mobile archive. The main case involving...

  Sarah K. Stanley

  91-108

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